Zero Tolerance Valentines – Here’s to the the men who are part of the solution

The Anti Porn Men Project
This Valentines Day, here at Zero Tolerance, we are taking the opportunity to celebrate campaigns led by men that seek to tackle men’s violence against women. Today, like every other day, many women will be abused by the men they love and trust. Here’s to the men who are part of the solution.

If you know of a similar campaign you think we should celebrate let us know!

White Ribbon Scotland
This is part of a global campaign, led by men and boys committed to taking
action to stop violence against women. Do you support White Ribbon Scotland?
Why not engage other men to join the campaign and speak out by becoming a
White Ribbon Speaker.

The Anti Porn Men Project
This is a UK based website that promotes critical thinking about porn
culture, and sexualisation.

The Real Men campaign
This Campaign brings men together, to the promote diversity and difference
of Oreal men’, thereby dispelling the male macho stereotype and sending out
the message that Real Men do not abuse and control women – physically sexually or financially.

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Pink Saris: Documentary Film Review

Pink Saris is a documentary film about the extraordinary and outspoken activist Samoat Pal who founded the gulabis, otherwise known as the pink gang. Dedicating her life to fighting social injustice, and helping young lower caste women in rural India, accompanied by her accordingly attired followers, Pal confronts communities, facing up to people who have abused women and valued their lives as worthless, posing questions on subjects that are either avoided or routinely ignored.

Directed by Kim Longinotto, the film is aesthetically interesting giving the audience a multifaceted insight into abuse, injustice and responsibility.  As the film runs its course Longinotto allows the contradictions within Pal’s character to become apparent. Relishing the limelight, her declaration “I am a messiah for women”, is a statement in definite contradiction to her overarching quest to emancipate women by breaking the shackles of custom and tradition.

Born into a low caste, married as a child and abused by her in-laws, Pal fled the family home plunging herself into a period of extreme poverty and isolation. Experience and approach gives weight to her activism, asking a man who had routinely raped and abused his daughter-in-law, “do you know what domestic violence is?” she gives language to traditionally unspoken abuses. This language thus facilitates a shift in consciousness, inspires discussion and forces people to acknowledge responsibility.

Pink Saris will be screened at the Filmhouse in Edinburgh as part of the Scottish Women’s Aid 35th anniversary events at 18:00 Sunday 23rd October.

Author: Diane Prayle

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The Legal Regulation of Prostitution in Scotland

Philippa Greer outlines how an outdated and simplistic legal approach to prostitution ignores the women involved and the current political conceptualisation of prostitution as ‘violence against women’.

The present law on prostitution in Scotland is both unhelpful and contradictory, casting prostitutes as deviants by prioritising concerns of public nuisance. Our current legal approach neglects the harm inflicted on the sellers of sex and stands in sharp contrast to contemporary political conceptualisations of prostitution as of ‘violence against women.’

Prostitution has a confusing legal status in Scotland since the exchange of sexual services for cash does not constitute a crime itself – merely the surrounding activities to prostitution which transgress into the public sphere. Thus, from the outset, this uncertain legal environment fails to reflect contemporary views of prostitution as harm to women rather than by women.

Accordingly, prostitutes are targeted by our law in respect of the nuisance caused to communities by prostitution. Our criminal justice system essentially classes prostitution as a strand of ‘anti-social behaviour’- with solicitation, importuning and loitering by a prostitute in a public place being a criminal offence (with solicitation also being criminal if it occurs in an area that is visible to the public).[1]

It is the very fact that such behaviour is visible in public that creates the offence. As well as overlooking the intrinsic harms caused to the prostitute, such offences actually serve to heighten the risk of harm to the women involved since they have less time to assess clients, often getting into cars more readily in an attempt to avoid attracting attention. They also prompt displacement, forcing prostitutes into less visible areas unmonitored by surveillance, the police and other prostitutes – whilst placing them further from the visibility of outreach agencies. Consequently, this approach completely overlooks the women involved in prostitution, by viewing prostitution purely as ‘nuisance caused to communities’.

Furthermore, prostitutes may be subject to ASBOs[2]- which serves to reinforce their deviant status within Scotland’s legal framework. Although primarily a civil sanction, breach of an order is a criminal offence punishable by a fine or imprisonment of up to 5 years.[3] Imposed upon street prostitutes, ASBOs have been and will continue to be breached. Excluding the women from specific areas merely serves to relocate the problem to neighbouring areas, or indoors, making it infinitely more dangerous for the sellers of sex. The risk of obtaining a criminal record also serves to alienate the women from society, operating as a barrier to exiting prostitution and entering alternative employment.

Additionally, the law restricts the personal relationships that a prostitute may develop by virtue of imposing offences on the profiting of prostitution, which often catch in their ambit the boyfriends or partners of prostitutes. For example, it is illegal for a male person to live on the earnings of prostitution.[4] Accordingly, those who are closely involved with prostitutes may be legally suspect. Although theoretically necessary in respect of targeting pimps, a man only needs to be proven to: “live with or be habitually in the company of”[5] a prostitute to be guilty of living on the earnings of prostitution. This makes no distinction between genuine pimps and men who are the sons, boyfriends or husbands of women involved in prostitution.

Moreover, despite political conceptualisations of prostitution as ‘violence against women’, there appears to be a reluctance to call into question the client’s role in the sexual transaction. Soliciting and loitering for the purpose of obtaining the services of a prostitute – often referred to as ‘kerb-crawling’ – is criminal merely if it occurs in a public place.[6] Thus it is purely the public nature of the client’s behaviour which is targeted by our criminal law in Scotland.

This is particularly questionable when one considers that the rise of the Internet, mobile telephony and indoor prostitution has allowed clients to access sex privately and anonymously – without social stigmatisation or fear of law enforcement. The fact that it remains legal in Scotland for a man to buy sex creates confusion and clearly sends a mixed message to society in respect of Scotland’s stance on this issue. By failing to confront the acceptability of buying sex, our fragmented laws communicate a dangerous message that as long as no nuisance or harm transgresses into the public arena, prostitution is ultimately harmless.

Accordingly, our laws on prostitution ought to be framed in light of the inherent harm caused to the prostitute, by projecting a vital, concrete message of “zero tolerance” to buying sex. Selling sexual services is done at a great emotional cost to those involved, regardless of whether or not it transgresses into the public sphere, yet our present law in Scotland fails to reflect this.


[1] s.46 of the Civic Government (Scotland) Act 1982.

[2] s.19 of the Crime and Disorder Act 1998.

[3] s.22(1)(b) of the Crime and Disorder Act 1998.

[4] s.11(1) of the Criminal Law (Consolidation) (Scotland) Act 1995 contains offences relating to “male persons” who live on the earnings of prostitution. s.7(1) contains offences aimed at those who seek to procure women to ‘work’ as prostitutes.

[5] s.11(3) of the Criminal Law (Consolidation) (Scotland) Act 1995.

[6] Or a place to which at the material time the public are allowed to have access under s.1(6) of the Prostitution (Public Places) (Scotland) Act 2007.

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Feel like you’re living in a war zone?

Strictly Come Dancing Judge,  Alesha Dixon backed a Scottish Government funded national campaign to encourage teenagers to open up about domestic abuse. The campaign was launched by Voice Against Violence at their first anniversary event at the beginning of last month.

Through working with the Voice Against Violence young people, the campaign focuses around ‘feeling like you’re living in a warzone’.  The idea of a warzone conveying the idea of violence without having to show what type of violence it is and suggests battle and conflict and fear.

Posters have sent to guidance teachers in all 376 secondary schools across Scotland and on online advertisement – accessible only by 13-16 years olds – shown on Facebook, MSN, YouTube and popular music and magazine sites has had a massive 1.5 million views so far!!! Battle field30 second video on YouTube

The campaign calls for young people to….

  • call Childline 0n 0800 111 111
  • to have a 1-2-1 web chat with a Childline councillor.
  • open up to a trusted adult or teacher

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